"Islam in the Russian Federation and the post-Soviet Republics: a Historical Perspsctive (Part B)"
dc.contributor.author | Plakoudas, Spyros |
dc.date.accessioned | 2011-07-04T02:01:59Z |
dc.date.available | 2011-07-04T02:01:59Z |
dc.date.issued | 2010-01 |
dc.identifier.uri | https://ketlib.lib.unipi.gr/xmlui/handle/ket/846 |
dc.description.abstract | Secular and religious ideologies are often quite copasetic. For instance, an individual can easily believe in Keynesiaii economics while also being a devoted Christian, reflecting Weber's insight into how religious and secular worldviews are often compatible and can borrow from one another to produce compatible systems of belief. This compatibility is the result of defining the domain of a secular ideology in such a way that it does not overlap and overlook a religions doctrine. |
dc.language.iso | en |
dc.publisher | Κέντρο Ασίας, Ευρασίας και Νοτιο-ανατολικής Ευρώπης (ΚΕΡΕΝΕ) |
dc.subject | Islam |
dc.subject | Russian Federation |
dc.subject | church-state relations |
dc.subject | Soviet Muslims |
dc.title | "Islam in the Russian Federation and the post-Soviet Republics: a Historical Perspsctive (Part B)" |
dc.type | Report |
dc.corporate.name | (Other) |
dc.subject.countries | Greece |
dc.identifier.url | http://ceregreece.org/wp-content/uploads/2010/01/Islam-in-the-Russian-Federation-and-the-post-Soviet-Republics.pdf |